Saturday, June 20, 2015

The Gurler House: The Composition and Structure of Dekalb’s Historic Site

The Gurler House:
The Composition and Structure of Dekalb’s Historic Site[1]

By Amando Boncales[2]
I-Introduction
Historical landmarks throughout the country provide all citizens with a physical, present experience of our history. Through these landmarks you can not only observe but in many cases feel the original work and walk the spaces of the past. Historical homes help us remember important persons as we can view intimately how they lived; we get to see the most sacred of spaces, their internal sanctum, and their home. Where did they read at night for inspiration, where did they write that novel, where did they meet the important guests and characters in their lives? All of these things we can glimpse through seeing history preserved in rock and mortar. Historical homes also allow us to visualize and experience architecture, culture, events and community history. They help tell the story of how our town and communities came to be and developed.[3]
There are many ways that historic preservation impacts the community and the quality of life for residents in the state. For example, there are a number of historic houses throughout the state, many of which have received government grant funding for rehabilitation to provide for their continued existence, continuity, and preservation.
Scope and Limitation of the Study
This project seeks to examine and study the extent and scope of the Gurler House’s importance to the Dekalb community in particular and to the State of Illinois in general. Furthermore, it would also examine the public awareness to the value and importance of the historic house. The study will also include the programs and activities of the house, its impact to the community, and its partnership to government and private agencies.
Objectives
The objectives of this study are:
v  To analyze the approaches used by the association for encouraging public use, participation, and awareness of the house; and
v  To assist the impact of the historic site to the community.


Methodology
            In gathering data, the researcher tailored two types of questions. The first one is designed for the Gurler House Administrators insider’s point of view, and the second one is for the community members of Dekalb.
            The first type of data gathering tool is a guide questioner. Its intended purpose is to see the administrator’s point of view regarding the historic house. Since it is a guide only, it is not a structured tool. The objective of the design is to extract data from the insiders in a way they want to input, since their insights are material to the study.
            The second tool is a structured questionnaire, designed is to see the community members’ point of view regarding the historic house. This structured tool is in most of the time a “yes” and “no” question format followed by explanations.
            The qualified respondent must meet the basic requirements in order to take the survey. For the administrators, they should be currently holding the position as Board Member of the Association. In this way, the researcher assumed that the administrators’ response would relate the current state of the Gurler House Association and the historic house. For the community members, they should be a current resident of Dekalb and have heard of the existence of the Gurler House. Their being a resident of Dekalb would give the researcher insights on how to assist the impact of the historic house to the community and the socio-civic consciousness of the people.
Respondents
            Among the administrators the researcher had the opportunity to interview, she was the founder of the Gurler House Association, Helen Merritt. The lady-founder was a professor in the College of Art at Northern Illinois University. The rest responded through essay format from the guide questions or did not respond at all.
With the community members, the researcher distributed 50 questionnaires, one to each respondent.  Out of the 50, only 40 respondents returned their responses. The reasons for those who did not return are; a) no time to answer b) lost the questionnaire and c) realized later that they do not want to give a response.
            It was a challenge for the researcher in distributing the questionnaire, especially with convincing respondents. It took more time in gathering data than analyzing the output of the survey. Most of the prospect respondents did not have time for the survey. For those who had time, the certification issued by Professor Helen Nagata, the instructor for Introduction to Museum Studies or the ART 465 course, helped give them more background on the nature and scope of the survey.
            Among the 40 respondents who returned the questionnaire, 16 of them opted not to indicate their name and the remaining 24 indicated either first name, last name or both, in addition to the other data concerning socio-demographic profile. Notable among the respondents was no less than the concurrent mayor of the city of Dekalb, Frank Van Buer Ph.D, 73 years old upon the conduct of this survey.
II-The Gurler House Association
The Association meets regularly to receive reports from its officers on the physical condition of the House and grounds and their use by community groups. At such times the Board also plans for future maintenance and organizes events relevant to the heritage of DeKalb. In the spirit of DeKalb's pioneer past the Association also makes its facilities available to community groups whose activities in its judgment foster community stability and well-being. The Association also publishes a series of monographs entitled The Gurler Chronicles and other works which describe aspects of life in DeKalb.[4]
Mission Statement
The mission of the Gurler Heritage Association is to foster appreciation of DeKalb's historic heritage by preserving, maintaining, and encouraging public use of the George Gurler House at 205 Pine Street near downtown DeKalb, Illinois. -Adopted November 1995.
III-Historical Background
The George H. Gurler House or simply, the Gurler House, is a home in the DeKalb County, Illinois city of DeKalb. The home is listed on the National Register of Historic Places to which it was added in 1979. The home was built in 1857 and was occupied by members of George H. Gurler's extended family as early as 1888. Gurler was the co-founder of the Gurler Brothers Creamery. Gurler was also the president of the DeKalb County Farmer's Institute, the predecessor of the American Farm Bureau Federation.[5]
The Gurler House was constructed in 1857, not by George Gurler or any member of the Gurler clan but supposedly by a man from Sycamore known as Mr. Wyman. George Gurler would not purchase the home until years later. The assertion that Wyman constructed the home and sold it to the Gurlers was also stated by Beatrice "Bea" Gurler in an interview with the Daily Chronicle in DeKalb. However, according to the property abstract this is simply not true.[6]
According to that document the Gurler House, as it eventually would become known, began its history as an 80 acre tract of land sold by the U.S. government to Steven S. Jones on April 13, 1844. Jones was a resident of Kane County. It is possible that Jones was a land speculator who gathered up pieces of property scattered across northeast Illinois. The 1878 collection "Past and Present of Kane County, Illinois," described Jones as a St. Charles attorney born on July 23, 1813 in Barry, Vermont. He moved to Illinois in June 1838 with his wife Lavinia where he has been credited with naming St. Charles.[7]
In 1846 the family sold the 80 acres in DeKalb (then known as Huntley's Grove) to Russell Huntley, a founding settler of DeKalb. Huntley, with his brother Lewis, co-owned the property until 1851 when an entry in the abstract indicates that John M. Goodell, another early DeKalb settler, received the land as a result of legal action against the Huntleys. Regardless, Goodell eventually sold the parcel back to Lewis Huntley in 1853. Huntley then platted the land as an addition to the town. He laid out 93 city lots in all.[8]
The property that would eventually become the Gurler House was sold to the man who would eventually construct the home which would become the Gurler House, Ellzey P. Young, in 1857. Young along with his wife Alida Young (who was the younger sister of Isaac Ellwood) paid Huntley $320 for the three lots that make up the property where the Gurler House stands today. This entry on the property abstract confirms the widely held and long standing belief that the house was constructed in 1857. There is, however, another possibility.[9]
If the second possibility were true it would mean that the Gurler House is one year younger than it is tradionally thought to be, being built in 1858 instead of 1857. Records show that Young took out a mortgage on the land for $537 in February 1858. It is thought that this money could have given the Youngs enough cash to build the Gurler House over a more humble home such as a log cabin.
The Family
Henry and George were both prominent businessmen, joint owners of a number of dairies. So clean were the Gurler Brother's creameries, so pure the milk that came from them, that a raw sample sent to the Paris Exposition of 1900 was still fresh and sweet after a trip of ten days on the ocean and for four days beyond![10]
Henry had perfected his sanitation techniques over decades of hard work and experimentation. A progressive dairyman with the quality of his product and the well-being of its consumers uppermost in his mind, Henry Gurler recognized the need for absolutely pure milk. In the burgeoning metropolis of Chicago just 70 miles due east were thousands of infants whose health, if not their lives, might depend upon a steady supply of milk that hadn't picked up any harmful bacteria on its way to market. Other raw milk might be treated with chemicals to keep it pure while it was hauled from the farms to the city, but Henry determined to keep his milk untainted by bad bacteria or chemicals. Eventually, pasteurization would become the method of choice for keeping milk pure: but before that still-controversial innovation, Henry Gurler's work set standards for hygiene in the production of milk for human consumption that are the model for progressive dairies today.
After 1896, when the Gurler brothers dissolved their partnership, Henry set up departments for research and instruction in dairying in several universities and wrote two books on the subject. He became nationally known. George meanwhile became President of the State Dairy Association and Vice President of the Board of Trade in Elgin. He initiated the historic meeting which organized the DeKalb County Farmer's Institute, from which the American Farm Bureau Federation was born.
George Gurler was known for other pursuits as well. A lifelong sportsman and hunter, he was deeply interested in the preservation of the prairie's legacy of wild game. His collection of stuffed prairie fowl and other native animals enlightened local college biology students for years after his death. Having enlisted at the age of 17 in the 15th Illinois Infantry of the Grand Army of the Republic to fight in the Civil War, George had the earned the right to ride his white horse in town parades. In the years just before the United State's entrance into the Second World War, George was the last survivor of the Civil War in DeKalb County and held the title of Grand Marshall of the Memorial Day Parade.
George and Henry Gurler had come to Illinois in 1856 as boys of twelve and sixteen, with their parents and two sisters. This family was part of the second wave of settlers in the area, who brought new energies to the effort to plant farms and trees in the untamed prairie soil. The elders, Harriet Fisk Hopkins Gurler and Benjamin Gurler, remained on the farm for thirty years and died just a year apart, within several years of moving to DeKalb. Like many of their generation, they lived to see their sons become prosperous, prominent, and progressive leaders who served not only the people among whom they lived, but who also worked to improve the quality of life far beyond the borders of DeKalb.





IV-Findings and Analysis
A. Community awareness of the existence of the Gurler House.
The Gurler House is viewed as part of Dekalb’s history and heritage by many of the community members. They were able to visit it one or two times a year. It has various activities during the year. Some of them visited the house through meetings, and others for volunteer work (raked the leaves). Respondents living near the vicinity of the house have volunteered as a service project at the site. Long time residents of the city, particularly the descendants of the pioneer settlers in the county, knew very well the historic significance of the place. Some of them were know about the descendant (Bea) of the Gurler family who lived in the house.
The regular socio-cultural activities in the house made the public more aware of the importance of the place. During a house activity, dinnertime made one of the respondents appreciate the old house, especially in the “Old Dinning Room” part. Connections and referrals (through immediate family members and relatives) by people who were and are connected with the house are vital in letting the public now about the house. Older respondents (80 years old and above) had in fact made some acquaintances and/or knew Bea Gurler, the last direct descendant who took permanent residence in the house.
The proximity of the Gurler House site to downtown Dekalb makes its visible to the community. The respondents see the house every day sinse they live downtown.  Others, because of their interest in the city’s culture, history, and heritage, go to the house several times a year.
Although some of the community members have lived in Dekalb for their “entire lives,” as one of the respondents said, some of them had only heard of it, or others but not visited on numerous occasions.
B. Community’s knowledge about the Gurler Family
“Pure milk to Chicago,” according to a respondent was the trademark of the Gurler family.  Their dairy was one of the leading producers of milk in the area. One respondent even insisted that they also pioneered “milk bottling.” The Gurler’s dairy and its eventual milk pasteurization method are still remembered, though others would insist that their pure milk was never pasteurized (making the family famous). George Gurler, the patriarch of the family was a co-founder of the “Gurler Brothers Creamery.” The company founded in the area was the first to have the dairy workers wear white clothes for sanitary purposes. The imprints of their achievement in time found its way to the present Regional History Center/Archives in Northern Illinois University.
Aside from the milk industry, in which the family was known, it was also known for their familial connection with the Ellwood’s. Mea Gurler was married to Perry Ellwood, the mother of Isaac, Patty, and John Ellwood. Some of the respondents noted that the family is also related to the barbed wire tycoon in Dekalb, since the Ellwoods are known for the mass production of it. Also, because they were pioneers in the area (actually belong to the second wave of migration in the region), the relatively long history of Dekalb and the development of Northern Illinois University are linked to them (aside from the Ellwoods who are instrumental for the establishment of the teacher’s collage which later became Northern Illinois University). Hence, the long residency of the Gurlers in Dekalb and their role of being pioneer settlers helped them become icons in the city’s culture and heritage.
C. Community’s perceived purpose about the Gurler House.
As a landmark in Dekalb, distant community member are planning to visit the next open house activity as a field trip. A lot indicated their interest in attending the “Folk Music Festival” in the summer. Though at present, the house is well noted for its socio-cultural activities, many still considered the historical significant of the house and intend to revisit one day. Furthermore, the appeal of activities such as the fest is the main attraction to many.
The community’s interest in history made them curious about the purpose of the historic house. Like any other historic site, it reminded the people of the past, and gave them social identity (as pioneer settlers of the area). The various socio-cultural activities of the house every year are well noted. Aside from being a historic place, the willingness of the house to accommodate social gatherings, weddings, concerts, community outreaches, information drives, and a place for community organizations to meet, are the features that the community know about. The house is also considered a place for field trips, especially for students in grade and high schools.
The preservation of the house keeps Dekalb’s history and serves the community. People are expecting that the association (the Gurler House Association) would host “Folk Music Fest” yearly.
D. Gurler House’s visibility in the community
Reading about activities in Dekalb’s local papers (Mid-Week and Dekalb Daily Chronicle) made the community aware of the update of the house activities. One could also read some archival materials in the Regional History Center/ Archives in NIU, while online materials are also available. However, other conventional ways in being familiar with the house are by the words-of-mouth; “my landlady gave them to me the fliers,” said one respondent. The enthusiasm of the community members is vital in encouraging people to be aware of the historic place.
E. Interesting facts or information about the Gurler House that fascinates the community.
The “pure milk” and the family’s milk preservation efforts fascinate the respondents who know about the Gurlers. Second to this is the family’s connection to the Ellwood Family (maybe because the latter is well known too) and being prominent dairy farmers. Again socio-civic activities, like Christmas parties are among the interests the community. The architectural style of the house, being a “Greek revival style is noticeable.” The next is the social concern and involvement of Prof. Helen Merritt, Professor Emeritus of the School of Art in Northern Illinois University, in saving the house from being sold and torn down. The latter is the person responsible for its preservation.
As innovative dairy farmers, the Gurler family won gold and silver awards in a dairy competition in Paris.  The “Old House,” a phrase that captivates the community to love the site and its beautiful trees is also interesting. The “rustic feel in the inside” of the house is appealing, said one respondent. The size of the lawn and the lot location are also pleasing to the eye.
F. The socio-civic activities organized by Gurler House.
Music in the lawn (the Folk Music Fest), Spring Plant Sale, weddings and other social events are being held in the house. Among these the Folk Music Fest is well noted by many of the respondents.
The Folk Music Fest is the number one in the list. A lot of community members both young and old like it. For the community, the fest became a tradition (though it was started just years ago). The respondents repeatedly wrote down the Blue Grass band as their favorite performer.
Secondly, is the Christmas holiday concert was noted very well by the younger respondents. The third is the club meetings. The fourth is the Art Show, and the fifth is the open-house. However, not all of the respondents are aware of these activities, and others never heard of any activities going on in the house.
Public participation is as diverse as the house activities. Some of the respondents have dinners with the caretakers, showing only the house accessibility to the public. Social gatherings such as weddings are well visited events. Seeing the musician face-to-face provides excitement for concert goers.
Most of the respondents prefer being an observer or part of an audience. Furthermore, others spend time volunteering or serving drinks and “good stuff like ice cream” during the Mid-Summer Eve program in the 1990’s.
G. Community’s participation in the Gurler House.
A few of the respondents showed interest in volunteering in the house activity. One respondent is pleased to volunteer (so that she will learn more about the historical significance of the house) with the different activities, and even proposed teaching yoga class. Some believe that they will volunteer later in life, while some need encouragement to do it.
However, most of the respondents did not consider volunteering because they (a) have health reasons, (b) live away from the site (c) have committed to volunteer for other organizations, and (d) very busy and don’t have time.
A number of the community members stated that that they donated to the cause of the association. Some of them send in membership money every year. Others have the intention in doing it, but they would like to know more about the mission of the association before giving money.
Volunteering is another way of helping the association,” I would be happy to donate, I can offer time and energy though” said one respondent. Other respondents need persuasion to volunteer.
 Though few of them, but still, some respondents indicated their reluctance to help because (a) they have already committed to donate to other organizations, (b) no spare resources at this time, (c) a student and do not have extra money, and (d) do not know about the association are donating to the church.
H. The Gurle House as a historic site.
The aura of the old house is considered an historical laboratory. Most of the respondents “feel like in another time.” This is so because of its beautiful brick road and big trees surrounding the old house. The spacious lawn is also in plain sight; it is quaint, giving the old house simple and homey character.
The garden is “cute,” said one younger respondent. The yard is amazing from the outside and “very pleasant” to the eye. It has a well maintained structure that “adds to the neighborhood,” aside from its historic value.
The response is very varied in terms of the likes of the respondents.  The big lawn is the most well noted, and also to include the white porches. The house is plain and simple in appearance on the inside and has a farm house look on the outside. The white porch of the house is an architectural imprint of the time.
These are the well noted features: (a) the narrow staircase up stairs, (b) the fireplace, (c) the book collection, (d) the furniture, (e) plank floor, (f) the front door entry, (g) the nice garden, and (h) the ginger bread torch. Given the time it was built (1856) and a few remodeling of the house, its still maintain its “Greek revival architecture.” 
I. The Gurler House as a socio-civic place.
They like the house because the cost is low to hold some meetings. The location and its homey like atmosphere is relaxing.   The historic beauty is always mentioned by the community members. The good location helps to maintain the purpose of the Gurler House. However, the space is always a consideration for the people who intend to hold meetings in the place.
The house is a good place to take an out-of-town guest. Community members enjoy the fact that it has been maintained. For them showing the Gurler House would mean “showing the city’s rich history.”
J. The Gurler House both a socio-civic place and an historic site
The Objective of the association, e.g. preservation of the city’s culture and heritage, made the house more interesting, aside from its historic value. The socio-cultural activities held regularly made the place more interesting. By doing these activities, it reminded the people how important it is to maintain the history of the community. However, there is a need to incorporate the house activities to other activities in the city and to the local schools.
Though the house is appreciated in its current historic significance, the house is often overlooked in Dekalb’s history. People know more about the Ellwoods (the barb wire family) than the Gurlers. The house is unique (old and attractive), but respondent wants more (display) in the house. However, the façade (green trees and mature trees) of the historic house encouraged some of the respondentsto do the same in their respective areas.
All of the respondents considered the house a historic place and aesthetically appealing. For them, its long existence as a house, media exposures, service to community, and the good image it contributes to the city are proof that the house is worth preserving as one of the icons in the city’s historic places.
K. The Gurler House and the city’s heritage and history
The fact that the house was saved by the community, it has social, cultural, and historical significance to the city. It is a reminder of how long Dekalb has been in existence and its very simple beginnings. In addition, the city and the county have lost so many other interesting buildings; hence, there is a need to preserve it. Besides Northern Illinois University, the historic house is an add-on to Dekalb City’s site, making people more interested in the area.
L. The Gurler House and the Association
The association should work on its visibility to the public. A significant number of the respondents indicated that the association should use other avenues to inform the public on the existence of the house and its activities. Only the immediate community members, especially the neighborhood, knew about the Gurler House, and the vast majority, like new residents, students, staff and faculty in the university do not know about the house at all.
Most of these vast majority members of the city do not know about it since they have not been in the house. Obviously, information drive (in any form) is needed to advance the mission, vision, goals, and objective of the Gurler House.







V-Suggestions and Recommendations
There is a need to put more lights outside of the house. There are not enough parking spaces for the visitors. Signage needs improvement; it should contain a description of the Historic House. The signage is too small that people often overlook the place. The house needs to put plenty of flowers during summer season.
Also, there is a need to advertise the mission of the association and the socio cultural activities that the house annually puts on, because significant number of the respondents believed that “not a lot of people in the community know where or what Gurler House is.” The relatively newcomers, students, faculty and staff of the university and new residents of the area need information about the house. By knowing Dekalb’s history, it would surely help these new people to understand the cultural fabric of the area, a side from the fact that they constitute the bulk number of the community, hence, helpful to them.
There is also a need to put some dairy character (meaning “insignia,” “accent,” “memorabilia,” or other things related to the family and to the society they lived) in the house, since the Gurlers are dairy farmers. The dairy character will not only give proper historical perspective to the City’s past, but also to the State of Illinois. The dairy character will provide understanding on how a Midwesterner lived during those days.








[1] A survey research paper presented to Prof. Helen Nagata, School of Art Northern Illinois University. In Partial Fulfillment of the Requirements for the Course ART 465-Introduction to Museum Studies.
[2] He is taking his graduate studies at History Department, Northern Illinois University, USA. His fields of interest are Public History (Museum Studies), US Foreign Policy and Peace and Security in Southeast.
[3] http://www.homecheck.com/Reference/Nov_05/05Vol1Art6/index.htm
[4] http://www.bios.niu.edu/gurler/heritage.htm
[5] http://en.wikipedia.org/wiki/Gurler_House
[6] Ibid.
[7] Ibid.
[8] Ibid
[9] Ibid.
[10] Condensed by the researcher from http://www.bios.niu.edu/gurler/history.htm